Saturday, January 25, 2014

TMA 691 Online Response #2: How Green Was My Valley & Wollen

The opening and closing scenes of How Green Was My Valley, while not as visually symmetrical as those of The Searchers, present a similar dichotomy of arrival and departure, except in reverse order.  The film begins with a waist-level shot of Huw Brown, now fifty years old, packing his belongings in a shawl as he prepares to leave his valley and never return.  “I am leaving behind me my fifty years of memory,” he muses.  “Memory.  Strange that the mind will forget so much of what only this moment has passed and yet hold clear and bright the memory of what happened years ago, of men and women long since dead.”  The topic of memory returns in the closing scene after the death of Huw’s father: “Men like my father cannot die.  They are with me still, real in memory as they were in flesh, loving and beloved forever.  How green was my valley then.”  A memory montage follows Huw’s narration.  In order, the entire family sits at the dinner table; a young Huw meets and greets his sister-in-law Bronwyn as she goes to the market; his sister Angharad opens a gate leading out to the meadows to see Huw and Mr. Gruffydd walking towards her; Huw and his father walk together up a hill, spanning left to right on the screen, while in the next shot his older brothers enter right and continue left, signaling an inevitable convergence. 
In contrast to the final shot in The Searchers of Ethan Edwards, “[leaving] the house again to return to the desert, to vagrancy” (573), the Morgan clan returns home.  The horizon, visible in both endings, serves different purposes: In The Searchers it completely envelopes Ethan, who becomes smaller and smaller as he walks away from the camera and into the desert’s vast expanse; in How Green Was My Valley the characters divert attention away from the horizon by coming towards the camera.  



The endings of both films emphasize “the master antinomy in Ford’s films…between wilderness and garden” (573).  Wollen explains differences in antinomic presentation thusly: “As we have seen, in the case of Ford, some antinomies are completely reversed.  Instead, there will be a kind of torsion within the permutation group, within the matrix, a kind of exploration of certain possibilities, in which some antinomies are foregrounded, discarded, or even inverted, whereas others remain stable and constant” (575).  The antinomy of wilderness and garden, contorted by the reversal of arrival and departure in The Searchers and How Green Was My Valley, has the same implication in both films: the wilderness is the garden. 
Wilderness is Garden most certainly means something different to the Morgan family than it does to Ethan Edwards.  After all, they are settlers, or at least established in their village; one could even make the case they are natives, this film's version of the Comanche (the Morgan's occupation of this role depends on the civilized/uncivilized antinomy between mine workers and mine owner, townspeople and clergy transplant Mr. Gruffyd; the obvious torsion here is the Morgan's attachment to their land versus the Comanche's transient relationship to land as hunters/gatherers).  Cwn Rhondda is the only place Huw knows before beginning school; it is his home until he leaves at age fifty.  As an adult he associates his childhood in the valley with purity: “So I can close my eyes on my valley as it is today, and it is gone, and I see it as it was when I was a boy.  Green it was and possessed of the plenty of the earth.”  The earlier the memory, the better, for he associates the infiltration of industry with corruption: “In those days, the black slag, the waste of the coal pits, had only begun to cover the side of our hill, not yet enough to mar the countryside nor blacken the beauty of our village, for the colliery had only begun to poke its skinny black fingers through the green.” 
Oppressive and ever looming, the colliery remains the sole means of subsistence for the majority of the valley’s residents.  Trouble begins when a notice is posted announcing a reduction in wages.  Too many men are willing to work for less, which leads to talk of creating a union.  Crucial to this plan is Mr. Gruffydd, the new preacher.  Like Ethan Edwards, Mr. Gruffydd plays the role of the nomad; he is an outsider from the University of Cardiff, come to “conquer the world with truth,” more plough-share than sabre.  In helping the miners unionize, he hopes for them to stay, not to become nomads in a different sense by going to America. 
His entrance also reveals a forbidden love.  In The Searchers, the barrier between Ethan and the woman he loves, or at least used to love, is his brother; in How Green Was My Valley, the barrier between Mr. Gruffydd and Angharad Morgan is his status as clergyman.  In the wilderness/garden overlap, or torsion, Mr. Gruffydd, like the colliery owner Mr. Evans, brings civilization to the people of the valley.  The difference between the two is their method: Mr. Gruffydd hopes to civilize via the Word, Mr. Evans via industrialization.  Mr. Gruffydd's method proves unsuccessful when rumors of a scandalous relationship between Angharad and him surface.   The accusers call a deacons’ meeting to determine a fit punishment for the female party involved.  No one has accused Gruffydd of wrongdoing, which is proof to him that Christ’s teaching have become corrupted, perverted.  He announces his departure: “This is the last time I will talk in this chapel…I am leaving with regret.”  His regret is not an admission of indiscretions but of a sorrow that his stewardship over the people of Cwn Rhondda did not have its intended effect.  Mr. Evans also has a corrupting influence on the people and the village, although one could argue that his intentions were never as altruistic as those of Mr. Gruffydd.  His unstated contribution to the village--providing employment on a large scale--only serves to dispossess Huw's brothers and accelerate their exodus to America.      

Mr. Gruffydd’s presumed exit is never confirmed; as he is readying himself to leave, the emergency horns at the colliery begin to blare, distracting him from his plans.  Whether he stays or goes is not as important as the fate of Huw and the rest of the Morgan family, though, considering How Green Was My Valley opens with Huw and ends with Huw.  The “My” of the title belongs to Huw, who, though just a boy, is the protagonist in a story full of adults.  The placement of nomad onto a supporting character is just another torsion of John Ford, always mindful of “the theme of the quest for the Promised Land, an American re-enactment of the biblical exodus, the journey through the desert to the land of milk and honey, the New Jerusalem” (574).  For Ethan Edwards, never able to stay put in any one place, the Promised Land is the wilderness.  Conversely, for Huw Morgan and his family the Promised Land is a memory of times lost; it is a garden, a virgin land uncorrupted by industrialization's pollutants.

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